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 Gratitude in the Qur'an and Our Lives

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PostSubject: Gratitude in the Qur'an and Our Lives   Mon Nov 14, 2011 2:49 am





Gratitude in the Qur’ân

By: Imâm Ibn Qayyim al-Jawziyyah


Allâh tells us:

“Then remember Me; I will remember you. Be grateful to Me, and do not reject Me” (al-Baqarah 2:152).
And He has told us that only those who are grateful to Him truly worship Him:

“... and be grateful to Allâh, if it is Him you worship” (al-Baqarah 2:172)
Allâh has mentioned gratitude alongside îmân, and has made it clear that He gains nothing from punishing His people if they give thanks to Him and believe in Him:

“What can Allâh gain by your punishment, if you are grateful and you believe?...” (an-Nisâ’ 4:147)
In other words: if you carry out the duties for which you were created, namely gratitude and îmân, why should Allâh punish you?

Allâh has divided people into two categories, the people of gratitude (shukr) and the people of ingratitude (kufr). The thing most disliked by Him is kufr and the people of kufr, the thing most liked by Him is gratitude and the people of gratitude:

“We showed him (i.e. man) the way: whether he be grateful or ungrateful (rests on his will).”(al-Insân 76:3)
According to the Qur’ân, the Prophet Sulaymân (AS) said:

“... This is by the grace of my Lord! - to test me whether I am grateful or ungrateful! And if any is grateful, truly his gratitude is (a gain) for his own soul; but if any is ungrateful, truly my Lord is free of all needs, Supreme in honour!” (an-Naml 27: 40)
And Allâh said:

“And remember! your Lord caused to be declared (publicly): ‘If you are grateful, I will add more (favours) unto you; but if you show ingratitude, truly My punishment is terrible indeed’” (Ibrâhîm 14:7).

“If you reject (Allâh), truly Allâh has no need of you; but He likes not ingratitude from His slaves: if you are grateful, He is pleased with you...” (az-Zumar 39:7).
There are many âyât in the Qur’ân where Allâh makes a contrast between gratitude (shukr) and ingratitude (kufr). For example:

“Muhammad is no more than a Messenger: many were the Messengers that passed away before him. If he died or were slain, will you then turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allâh, but Allâh (on the other hand) will swiftly reward those who (serve Him) with gratitude” (Āl ‘Imrân 3:144).


The rewards of gratitude

The reward of gratitude is unlimited:

“ ...If you are grateful, I will add more (favours) unto you...” (Ibrâhîm 14:7)
In contrast, other rewards and divine favours are conditional upon His will, for example, relief from poverty:

“... but if you fear poverty, soon will Allâh enrich you, if He wills...” (at-Tawbah 9:28)
answering prayers:

“Nay – on Him would you call, and if it be His Will, He would remove (the distress) which occasioned your call upon Him...” (al-An‘âm 6:41).

Rizq (sustenance, provision):

“... He gives Sustenance to whom He pleases” (ash-Shura 42:19).
forgiveness:

“... He forgives whom He wills, and He punishes whom He wills…” (al-Fath 48:14).
Divine mercy:

“Again will Allâh, after this, turn (in mercy) to whom He will...” (at-Tawbah 9:27).
But Allâh has made the reward for gratitude free from any conditions, as in:

“... And swiftly shall We reward those that (serve Us with) gratitude” (Āl ‘Imrân 3:145).


“But Allâh will swiftly reward those who (serve Him) with gratitude” (Āl ‘Imrân 3:144).


Iblîs and gratitude

When the enemy of Allâh realized the virtue of gratitude, he made his main aim to keep people away from it:

“‘Then will I assault them from before them and behind them, from their right and their left: nor will You find, in most of them, gratitude (for Your mercies).’” (al-Ā‘râf 7:17)
Allâh has described the people of gratitude as being very few:

“... But few of My slaves are grateful!” (Sabâ’ 43:13).


Gratitude and ‘ibâdah

Allâh explained in the Qur’ân that the only people who truly worship Him are those who give thanks (gratitude) to Him, so those who are not among the people of gratitude are not among the people of ‘ibâdah:

“... and be grateful to Allâh, if it is Him you worship” (al-Baqarah 2:172)
He instructed His slave Mûsâ (AS) to accept what He had be­stowed upon him with gratitude:

“...O Mûsâ! I have chosen you above (other) men, by the mission I (have given you) and the words I (have spoken to you): take then the (revelation) which I give you, and be of those who give thanks.” (al-Ā‘râf 7:144)
Allâh has told us that His pleasure may be attained through gratitude:

“... If you are grateful, He is pleased with you...” (az-Zumar 39:7).
Allâh praised Ibrâhîm (AS) for being grateful for His favours:

“Ibrâhîm was indeed a model. Devoutly obedient to Allâh, (and) true in faith, and he joined not gods with Allah. He showed his gratitude for the favours of Allâh, Who chose him, and guided him to a straight way.” (an‑Nahl 16:120‑121)

Allâh mentioned that gratitude is the purpose of creation:

“It is He Who brought you forth from the wombs of your mothers when you knew nothing; and He gave you hearing and sight and intelligence and affection: that you may give thanks (to Allâh).” (an-Nahl, 16:78)

“Allâh had helped you at Badr, when you were a contempt­ible little force; then fear Allâh; thus may you show your gratitude.” (Āl ‘Imrân 3:123).
As well as being the purpose of creation, gratitude was also the purpose of sending the Prophet (SAAS):

“Then remember Me; I will remember you. Be grateful to Me, and do not reject Me.” (al‑Baqarah 2:152).

Patience and Gratitude. By Ibn Qayyim al-Jawziyyah. An abridgement of his original work entitled, “Uddat as-Sâbireen wa Dhâkirat by TaHa Publications



Gratitude

By: Shehzad Saleem


The favours of God are uncountable. If ever we try to make a comprehensive list of them, we will soon realize that it is a futile task. Unfathomable is God’s mercy and innumerable are His blessings. If a person can eat two meals a day, has a shelter to live in, clothes to wear, a healthy body, the opportunity to get education and friends and family to turn to, then he can count himself to be one of the luckiest persons on the globe. However, we seldom acknowledge the blessings of God; we often take them for granted and only when we are stripped of them do we realize what we always had. Our ungrateful attitude often leads us to depression and frustration; we brood and complain and show pessimism; we condemn others and become jealous of their happiness; we are seldom happy even when some good comes our way because we are always looking towards people who are blessed with more favours than us.

Here are some measures which may help us become more grateful to God.

We should specially plan to take out time every day to reflect on the blessings we have received from God. We should try to imagine our life without some of them. For example, we can reflect what we would have to go through if we did not have eyes or were deaf, lame or mentally retarded.
We should realize that we were never entitled to the favours we have been blessed from God. They are purely a gift of God. We should contemplate that if God has given us such favours, He can also take them away from us whenever He wants to. So, we must not be indifferent to people around us who are inflicted with any calamity. Fortunes can reverse any time and if God wants, He can take away his blessings and reduce us to indigence.

We should always look at people who are less blessed than us. If we look around, we are bound to find so many people who are deprived of what we ourselves have. With this will come the appreciation of the favours we have and which we take for granted.

Finally, we must realize that perhaps the greatest way to express our gratitude to God is to share our favours and blessings with others. If we do so, we will soon come to realize that sharing them will make their treasures grow and make us spiritually satisfied individuals.
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