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 What is the Praiseworthy Station that the Prophet, pbuh, Is Promised? Fi Rihabi ayat [93:5] & [17:79]

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What is the Praiseworthy Station that the Prophet, pbuh, Is Promised? Fi Rihabi ayat [93:5] & [17:79] Empty
PostSubject: What is the Praiseworthy Station that the Prophet, pbuh, Is Promised? Fi Rihabi ayat [93:5] & [17:79]   What is the Praiseworthy Station that the Prophet, pbuh, Is Promised? Fi Rihabi ayat [93:5] & [17:79] Icon_minitimeSun Jul 03, 2011 4:29 am

What is the Praiseworthy Station that the Prophet, pbuh, Is Promised?

Fi Rihabi ayat [93:5] & [17:79]



[justify]In Surat Al Duha 93, Allah addresses the Prophet, pbuh, saying:

"And verily your Lord shall give you and you shall be satisfied." [93:5]

So the Prophet (s) said, ‘In that case, I shall not be satisfied if a single person from among my community remains in the Fire.’

Also in sura 17 He tells him:

"And for a part of the night, keep vigil therewith as a supererogatory [devotion] for you. It may be that your Lord will raise you to a praiseworthy station." [17:79]

This praiseworthy station is said to be the station of intercession whereof you will be praised by the people of old and the people of new.

A relevant hadith is:

Volume 6, Book 60, Number 3:
Narrated Anas:

The Prophet said, "On the Day of Resurrection the Believers will assemble and say, 'Let us ask somebody to intercede for us with our Lord.' So they will go to Adam and say, 'You are the father of all the people, and Allah created you with His Own Hands, and ordered the angels to prostrate to you, and taught you the names of all things; so please intercede for us with your Lord, so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this (i.e. intercession for you).' Then Adam will remember his sin and feel ashamed thereof. He will say, 'Go to Noah, for he was the first Apostle, Allah sent to the inhabitants of the earth.' They will go to him and Noah will say,

'I am not fit for this undertaking.' He will remember his appeal to his Lord to do what he had no knowledge of, then he will feel ashamed thereof and will say, 'Go to the Khalil--r-Rahman (i.e. Abraham).' They will go to him and he will say, 'I am not fit for this undertaking. Go to Moses, the slave to whom Allah spoke (directly) and gave him the Torah .' So they will go to him and he will say, 'I am not fit for this undertaking.' and he will mention (his) killing a person who was not a killer, and so he will feel ashamed thereof before his Lord, and he will say, 'Go to Jesus, Allah's Slave, His Apostle and Allah's Word and a Spirit coming from Him. Jesus will say, 'I am not fit for this undertaking, go to Muhammad the Slave of Allah whose past and future sins were forgiven by Allah.'


So they will come to me and I will proceed till I will ask my Lord's Permission and I will be given permission. When I see my Lord, I will fall down in Prostration and He will let me remain in that state as long as He wishes and then I will be addressed.' (Muhammad!) Raise your head. Ask, and your request will be granted; say, and your saying will be listened to; intercede, and your intercession will be accepted.' I will raise my head and praise Allah with a saying (i.e. invocation) He will teach me, and then I will intercede. He will fix a limit for me (to intercede for) whom I will admit into Paradise. Then I will come back again to Allah, and when I see my Lord, the same thing will happen to me. And then I will intercede and Allah will fix a limit for me to intercede whom I will let into Paradise, then I will come back for the third time; and then I will come back for the fourth time, and will say, 'None remains in Hell but those whom the Quran has imprisoned (in Hell) and who have been destined to an eternal stay in Hell.' "




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