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 A Most Distinguished Night

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PostSubject: A Most Distinguished Night   A Most Distinguished Night Icon_minitimeThu Aug 25, 2011 2:29 am


A Most Distinguished Night LailatulQadr3



Searching for Hidden Treasure: Four Lessons related to The Night of Power

By: Suhaib Webb


SuhaibWeb.com*

Reflections on the Word Lailat al-Qadar


This word is a compound word made up of the following:

1. Night [Layl]: indicates the time from sunset till dawn

2. Power [Al-Qadar]: This word carries a number of different meanings such as honor, serenity, judgment, and power. The scholars differed over the meaning of this word when used in relation to that special night that takes place during the month of Ramadan. Here are the most common interpretations:

Some scholars held that it was a word related to magnificence and honor

This meaning is obvious because it is the night that the Qur'an was sent, Prophet-hood was announced and the angels descend. Other scholars held that the one who revived this night with worship would become honorable because Allah [the Exalted] would raise his/her ranks.

1. As Muslims we should feel honored because Lailat al-Qadar was the night that the Qur'an was sent and the Prophet was chosen by Allah. However, this was also the night that witnessed the birth of a new religious nation, the nation of the Prophet and we are blessed to belong to that nation. Do you feel humble? Do you feel blessed to be a part of that nation? Do you feel and share the greatness of this night? Do your actions reflect that humility?

2. If one wants to be honored them let him do so by worshiping Allah

Another meaning the scholars put forth was something restricted or difficult to attain.

That is because the night of its occurrence is restricted from the knowledge of men and the only way to find it is to put forth effort and seek it. It is also said that the earth becomes full with the presence of an infinite number of malaikah.

3. When something is hidden it is a sign of its value. One someone who truly understands this will work to find the hidden treasure in this night.

Finally, Some scholars contented that the meaning was related to judgments and decisions

This is because it is this night that the angels distribute what is destined for Allah's servants with regards to those servants provisions and lifespan for the next year. Some scholars contended that the night which ones provisions and life were to be giving is during the middle of Sh'aban. However, the majority of scholars hold that it is this night, the Night of Power.

Allah says,

"We sent it (this Qur'an) down on a blessed night. Verily, We are ever. Therein (that night) is decreed every matter of ordainments."

4. One should reflect on how lucky he/she was to live another year to worship and serve the Creator. Reflect on one's success and praise Allah. Think of one's shortcomings and seek His forgiveness. Come out of Ramadan with new goals and aspirations.

We Ask Allah to guide us and bless us to see this special night.

Suhaib William Webb is an American-born convert to Islam. He currently lives in Cairo where he studies at Al-Azhar University with a primary focus on Islamic Law. Suhaib William Webb is an American-born convert to Islam. He currently lives in Cairo where he studies at Al-Azhar University with a primary focus on Islamic Law
.


http://www.suhaibwebb.com

A Most Distinguished Night

By: Sayed Qutb


(From on high, We [Allah] bestowed it [i.e. the Qur'an] on the Night of Decree. Would that you knew what the Night of Decree is! The Night of Decree is better than a thousand months. On that night, the angels and the Spirit by their Lord's permission descend with all His decrees. That night is peace, till the break of dawn.) (Al-Qadr 97:1-5)

This surah speaks (loosely translated as "the Supreme Society," including Allah and the angels). That night marked the beginning of the revelation of the Qur'an to Prophet Muhammad (peace and blessings be upon him), an event unparalleled in the history of humankind for its splendor and the significance it has for the life of humankind as a whole.

Its greatness is far beyond human perception. (From on high have We [Allah] bestowed it [i.e. the Qur'an] on the Night of Decree. Would that you knew what the Night of Decree is! The Night of Decree is better than a thousand months) (Al-Qadr 97:1-3).

The Qur'anic statements that relate this great event radiate with Allah's clear and shining light: (From on high We [Allah] bestowed it on the Night of Decree) (Al-Qadr 97:1).

There is also the light of the angels and the Spirit moving between the earth and Al-Mala' Al-A`la. (On that night the angels and the Spirit by their Lord's leave descend with all His decrees) (Al-Qadr 97:4).

In addition, there is also the light of dawn that the Surah represents as perfectly harmonious with the light of the Qur'an and the angels as well as with their spirit of peace. (That night is peace, till the break of dawn) (Al-Qadr 97:5).

The night in question here is the same night referred to in Surat Ad-Dukhan:

(From on high We [Allah] bestowed it [i.e. the Qur'an] on a blessed night, for We would warn [humankind]; on a night when every precept was made plain as a commandment from Us. We have ever sent forth messengers as a blessing from your Lord. It is He alone Who hears all and knows all.) (Ad-Dukhan 44:3-6)

It is clearly established that it is a night during the month of Ramadan, as stated in Surat Al-Baqarah:

(It was in the month of Ramadan that the Qur'an was revealed: a guidance for humankind and a self-evident proof of that guidance and a standard to distinguish right from wrong.) (Al-Baqarah 2:185)

This means that the Night of Decree marked the beginning of the revelation of the Qur'an to the Prophet and his mission of delivering it to humankind.

Ibn Ishaq related that the first revelation of the Qur'an, consisting of the opening Surat Al-`Alaq (The Clot) took place during the month of Ramadan, when Allah's Messenger was at his devotion in the Hiraa' Cave:

A number of hadiths specifying this night have reached us. Some stress that it is on Ramadan 27, others on 21; a few others say it is one of the last 10 days and still some others do not go beyond saying that it is in Ramadan.

Its name, Laylat Al-Qadr, or the Night of Decree, may be taken to mean deliberate planning, management, and organization, or it may mean value, position, and rank.

Both meanings are relevant to the great, universal event of the revelation of the Qur'an and the assigning of the message to the Prophet. It is indeed the greatest and most significant event the universe has ever witnessed.

It is the event that explains most clearly how human life benefits by Allah's planning, management, and organization. This night is better than a thousand months. The figure here and elsewhere in the Qur'an does not signify a precise number. It simply denotes something very high. Many thousands of months and many thousands of years have passed without leaving behind a fraction of the changes and results brought about during that blessed and happy night.

This night is too sublime for us to recognize: (Would that you knew what the Night of Decree is) (Al-Qadr 97:2). However, there is no reason to attach any value to the legends circulated concerning this night. It is great because Allah chose it for the revelation of the Qur'an, so that its light may spread throughout the universe, and divine peace may spread in human life and conscience.

That night is great because of what the Qur'an includes: an ideology, a basis for values and standards, and a comprehensive code of moral and social behavior; all of which promote peace within the human soul and in the world at large.

It is great because of the descent of the angels, Gabriel in particular, by their Lord's leave, carrying the Qur'an. They fill all the space between heaven and earth in such a splendid, universal celebration, vividly portrayed in this surah.

When we look today in retrospect, after the lapse of numerous generations, at that glorious and happy night, imagine the fascinating celebration the world then witnessed, and ponder over the essence of revelation and its far-reaching effects on human life and values, we appreciate how great this event was. We can then understand, to some extent, why the Qur'anic reference to that night is made in such an equivocal way: (Would that you knew what the Night of Decree is) (Al-Qadr 97:2).

On that night every matter of significance was made plain and
distinct; new values and standards were established; the fortunes of
nations were determined; and values and standards were sorted out.
Humanity, out of ignorance and to its misfortune, may overlook
the value and importance of the Night of Decree. When humanity
does so ignore it, it loses the happiest and most beautiful sign of
grace that Allah bestowed on it.

It also suffers the loss of the real happiness and peace gifted to it by Islam, namely, the peace of conscience, family, and society. What it has otherwise gained of material civilization is inadequate compensation for its loss.

Humanity is miserable in spite of higher production levels and better means of existence. The splendid light that once illuminated its soul has been put out; the happiness that carried it high up to Al-Mala' Al-A`la has been destroyed; the peace that overflowed in peoples hearts and minds has disappeared. Nothing can compensate for the happiness of the human soul, the heavenly light and elevation to the loftiest ranks.

We, the believers in Islam, are commanded not to forget or neglect this event. The Prophet has taught us an easy and enjoyable way to commemorate it, so that our souls may always be in close communion with it and with the universal event that it witnessed.

The Prophet has urged us to spend this night of each year in devotion. He said, "Seek the Night of Decree in the last 10 nights of Ramadan." (Al-Bukhari and Muslim.) He also said, "Whoever spends the Night of Decree in worship, with a pure motive of faith and devotion, will have all his past sins forgiven" (Al-Bukhari and Muslim).

Islam is not mere formalities. Hence, the Prophet specifies that the consecration of that night must be motivated by faith and devotion. This would make its consecration by any individual an indication of his or her full awareness of the far-reaching effects of what took place on that night.

The Islamic method of education and character-building links worship with faith and establishes truth in our hearts and consciences. By this method, worship is considered a means for maintaining full awareness of this truth, its clarification, and its firm establishment in our minds, hearts, and souls. This method has been proved to be the best for the revival of this truth so that it has an unfailing influence on people's behavior.

The theoretical understanding of this truth cannot, on its own and without worship, establish it or give it the necessary impetus for its operation in the life of the individual or the society. This link between the anniversary of the Night of Decree and its consecration in faith and devotion is a part of the successful and straightforward method of Islam.


* This article is based on the English translation of the author's work Fi Zilal Al-Qur'an (In the Shade of the Qur'an), Volume XVIII, Trans. and ed. by Adil Salahi, published by The Islamic Foundation and IslamOnline.net.


http://www.onislam.net/content/english/ramadan/ten_days/03.shtml
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