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 | Subject: Islamic Perspective on Trials and Tribulations (Part II)  Tue Sep 06, 2011 11:25 am | |
| Continued from Part I:https://theislamichaven.forumotion.com/t644-islamic-perspective-on-trials-and-tribulations-part-i#780Loss of Wealth and PropertyIn many places in the Qur’an, Allah (swt) uses the phrase “out of what we have given” when He asks the believers to spend in the way of Allah, such as:
Those who rehearse the Book of Allah, establish regular Prayer and spend (in Charity) out of what We have provided for them secretly and openly hope for a Commerce that will never fail. (35:29)
Those … who spend out of what We bestow on them for Sustenance. (42:38)
They spend (in charity) out of the sustenance which We have bestowed on them. (32:16)
As Allah (swt) asks the believers to pay zakat and charity, He reminds them that all the wealth and property that they have actually belongs to Allah (swt) anyway. All righteous believers are cognizant of this simple and obvious truth. For even if we set aside the fact that everything in this universe are created by and therefore belongs to Allah, there is no wealth or property that one can claim that it is the result of his own exclusive effort. In this context, we wrote:
If one thinks that his wealth and fortune is a result of his own labor and talent, then that reflects a serious lack of understanding and insight on his or her part. While there is no denial that one should put efforts towards achieving his goal as Islam requires and as the Prophet (p) himself did, but to think that utilization of one’s talent and exerting his labor alone earned him his wealth is to deny both facts as well as to betray common sense observation. There are many around us who with grater talents and more efforts fail to “succeed” in life and reach “financial security”. And there are those who within moments loose their vast fortunes, or suddenly become rich, due to market fluctuation, calamity, unforeseen business deals, or otherwise. And finally, there are always these basic questions to ask: Who is the One Who provided him with his talents and abilities? Who has provided him with that particular set of resources that he successfully utilized and which others were not provided with? Who controls the events that occur in our day to day life and Who provided those particular chances and deals that contributed to his fortune? Wise people know the answers to these questions and, consequently, humble themselves and thank Allah (swt) for His favor.[11]
About such people who think that it is because of their talent or enterprise that they had become wealthy, Allah (swt) says:
… When We bestow a favor upon him as from Ourselves he says, “This has been given to me because of a certain knowledge (I have)!” Nay, this is but a trial. But most of them understand not. (39:49)
Righteous believers, therefore, are always conscious about this true ownership of wealth and property that is at their disposal. Therefore, when a calamity befalls that results in the loss of that property or wealth, they do not break down but remind themselves with this: “This property and wealth belonged to Allah and He has taken it back”.[12]
Suffering Wrong and Injustice
For a believer who has been a victim of wrong or injustice by others, the greatest comfort is that a day will come when he will receive full justice from Allah (swt). No matter how insignificant or how grievous the harm is, the offending parties will be called to account for their actions. No matter to whom an injustice was done, and no matter how long ago that aggression was committed, the matter will be kept on records until it is addressed. Even if everyone forgets the incident, Allah (swt) will not. For example, the infants who were buried alive during Jahiliyyah (Age of Darkness before Islam) will not be forgotten. Allah (swt) will ask them about what their crime was for which they were buried alive:
When the female (infant) buried alive is questioned: for what crime she was killed; when the Scrolls are laid open; when the World on High is unveiled: when the Blazing Fire is kindled to fierce heat; and when the Garden is brought near; (Then) shall each soul know what it has put forward. (81:8-14)
In Islam, injustice is not necessarily limited to physical and material harm. Violating a person’s honor and dignity is also an act of injustice. Therefore, a Muslim should not speak ill of another person or make any negative comment about any individual in his absence regardless of whether that person has done something wrong or not. This is called gibah, which Islam forbids except only in a few cases.[13] A person who has done any injustice against another, be that even a negative comment made about him in his absence, will have to pay back to the victim in the Hereafter out of his own good deeds (unless the victim forgives him before he dies). If he runs out of his good deeds and still owes him, then he must take over equivalent amount of bad deeds from the victim. The Prophet (p) said:
He who has done a wrong affecting his brother’s honor or anything else, must ask his forgiveness for it today before the time (i.e., the Day of Judgment) when he will have neither a dinar nor a dirham. If he has done some good deeds, a portion equal to his wrong doings will be subtracted from them; but if he has no good deeds, he will be burdened with the evil deeds of the one he had wronged in the same proportion. (Bukhari)
This is so far as compensating the victim is concerned. He will still be liable to face punishment from
Allah (swt) for committing the act of injustice and thus violating Allah’s commandments, unless both Allah (swt) and the victim forgive him.[14] The believer, therefore, should be patient having full assurance that Allah (swt) watches everything and will deliver justice:
We have made some of you as a trial for others: will ye have patience? For Allah is One Who sees (all things). (25:20)
Truly the reward of the Hereafter will be greater if they only realize (this)! (They are) those who persevere in patience and put their trust on their Lord. (16:41-42)
That is the ultimate comfort that a believer can have who has been wronged or oppressed by others. For there is a Judge higher than all other judges and an Authority above all other authorities. Unlike the judges in this world, this Judge never makes a mistake. For He is intimately aware of all things that occur and renders justice based on actual facts, and not on the presentation and performance of lawyers.
This discussion points out a theme that is at the core of Islam, namely justice. In fact, Islam is considered to be synonymous with justice (adl). The purpose of the shari`a (Divine Law) is justice and welfare of the people. In this religion, injustice, no matter how small, is completely forbidden. Allah (swt) says in a hadith qudsi:
O My servants, I have forbidden injustice for Myself and have made it forbidden amongst you, so do not commit acts of injustice against one another.
Learning from the Example of Prophet Job
Those afflicted with calamities and distress should remember the story of Prophet Job (Qur’an calls him Aiyub). Ah! What a heart-melting story of pain and suffering, of patience and forbearance, of faith and gratitude, and ultimately of reward and success! Ibn Kathir, a ninth century scholar, mentioned this story in detail in his Qisas al-Anbia (“Stories of the Prophets”). We reproduce the story[15] below with some abridgment since no discussion on trials and tribulations can be considered completed without drawing lessons from this servant of Allah, who was truly a paragon of patience and faith.[16]
Prophet Job (p) was a very wealthy man having many animals, lands, slaves, and children. He was a very patient man and was never arrogant or selfish. He worshipped Allah and was always humble and grateful to him. From his riches, he would help the poor and the needy with food and clothes. He would buy slaves and set them free. When he helped people, he made them feel as if they are favoring him by accepting his gifts. Such a noble person was he that one day the angels were discussing about him and praising him as a model servant of Allah.
Satan overheard their comments and became annoyed. He tried to seduce him with evil thoughts and distract him from prayers and worshipping Allah. But Job was firm in his faith and did not let the whispers of Satan tempt him.
Failing in his attempts to seduce Job, Satan complained to Allah about Job saying that although he was continuously glorifying Allah, he was not doing so out of his sincerity but to satisfy Allah so that his wealth should not be taken away. It was all a show, all out of greed. “If You remove his wealth then You will find that his tongue will no longer mention Your name and his praying will stop.”
Allah told Satan that Job was one of His most sincere devotees, and to prove this to him, Allah allowed him to do whatever he and his helpers wished with Job's wealth. Happy with this authority, Satan gathered his helpers and set about destroying Job's cattle, servants, and farms until he was left with no possessions. He then appeared before Job in the guise of a wise old man and said to him:
“All your wealth is lost. Some people say that it is because you gave too much charity and that you are wasting your time with your continuous prayers to Allah. Others say that Allah has bought this upon you in order to please your enemies. If Allah had the capacity to prevent harm, then He would have protected your wealth.”
True to his belief, Job replied:
“What Allah has taken away from me belongs to Him. I was only its trustee for a while. He gives to whom He wills and withholds from whom He wills.”
With these words, Job went to prostration out of his humbleness and gratitude to Allah (swt).
Seeing this, Satan was frustrated. He again complained to Allah:
“I have stripped Job of all his possessions, but he still remains grateful to You. However, he is only hiding his disappointments, for he places great store by his many children. The real test of a parent is through his children. You will then see how Job will reject You.”
Allah granted Satan authority, but warned him that it would not reduce Job's faith in his Lord nor his patience.
Satan gathered his helpers and shook the foundation of the house in which Job's children were living and sent the building crashing, killing all of them. Then he went to Job disguised as a man who had come to sympathize with him. In a comforting tone he said to Job:
“The circumstances under which your children died were sad. Surely, your Lord is not rewarding you properly for all your prayers.”
Job, firm in his faith, replied:
“Allah sometimes gives and sometimes takes. He is sometimes pleased and sometimes displeased with our deeds. Whether a thing is beneficial or harmful to me, I will remain firm in my belief and remain thankful to my Creator.”
He then prostrated again to his Lord.
At this Satan was extremely vexed. He again called on Allah:
“O my Lord, Job's wealth is gone, his children are dead, but he is still healthy in body, and as long as he enjoys good health he will continue to worship You in the hope of regaining his wealth and producing more children. Grant me authority over his body so that I may weaken it. He will surely neglect worshipping You and thus become disobedient.”
Allah wanted to teach Satan a lesson that Job was a devoted servant of Him, and so He granted Satan his third request but placed a condition:
“I give you authority over his body but not over his soul, intellect, or heart, for in these places reside the knowledge of Me and My religion.”
Armed with this new authority, Satan began to take revenge on Job's body and filled it with disease until it was reduced to mere skin and bone, making him suffer severe pain. But through all the suffering Job remained strong in his faith, patiently bearing all the hardships without complaining. He did not despair, nor did he turn to others for help but remained hopeful of Allah's Mercy. Even close relatives and friends deserted him. Only his kind loving wife stayed with him who remained his sole companion and comforter through many years of his suffering.
In desperation, Satan went to Job's wife in the form of a man, and asked, “Where is your husband?”
She pointed to an almost lifeless form crumpled on the bed and said: “There he is, suspended between life and death.”
Satan reminded her of the days when Job had good health, wealth and children. Suddenly, the painful memory of yeas of hardship overcame her, and she burst into tears. She said to Job:
“How long are you going to bear this torture from our Lord? Are we to remain without wealth, children or friends forever? Why don't you call upon Allah to remove this suffering?”
Job sighed, and in a soft voice replied, “Satan must have whispered to you and made you dissatisfied.
Tell me, how long did I enjoy good health and riches?”
She replied, “For eighty years.”
Then Job asked, “How long am I suffering like this?”
She said, “For seven years.”
Then Job told her, “In that case I am ashamed to call on my Lord to remove the hardship, for I have not suffered longer than the years of good health and plenty. It seems that your faith has weakened and you are dissatisfied with the fate of Allah. If I ever regain health, I swear I will punish you with a hundred strokes! From this day onward, I forbid myself to eat or drink anything from your hand. Leave me alone and let my Lord do with me as He pleases.”
Crying bitterly and with a heavy heart, she had no choice but to leave him and seek shelter elsewhere. In his helpless state, Job turned to Allah, not to complain but to seek His mercy:
Verily, distress has seized me, and You are the Most Merciful of all those who show Mercy. (21:83)
What a man of patience, faith, and self-respect! Even in this miserable condition, he did not ask Allah to remove his affliction but merely stated that He is the Most Merciful of all who have mercy!
Can there be any trial more difficult and painful then what Job went through one after another? He lost all his wealth and property, all of his children were killed when the roof collapsed, his friends and people left him, and he suffered from a sever skin disorder for years. Yet, he did not complained to Allah nor was he dissatisfied with Him throughout these extremely difficult trials. The result of his patience and faith in Allah was this: he came out of all these trials with superb success. He asked for Allah’s Mercy, and rushing down it came:
So We answered his call, and We removed the distress that was on him, and We restored his family to him (that he had lost) and the like thereof along with them - as a mercy from Ourselves and a Reminder for all who worship Us. (21:84)
Allah (swt) praised him in the Qur’an, saying:
Truly We found him full of patience and constancy, how excellent in Our service! Ever did he turn (to Us)! (38:44)
And He rewarded him with more than what he had:
And We gave him (back) his people and doubled their number as a Grace from Ourselves and a thing for commemoration for all who have understanding. (38:43)
The verse above significantly ends with “for all who have understanding.” Indeed, for people of understanding, there are lessons to be learned from the example of Job, a mortal human being who left behind immortal lessons for patience, forbearance, and faith in Allah (swt) that will continue to inspire believers generations after generations.
Some Practical Guidelines in Dealing With Trials
The above discussions will hopefully help one understand the Islamic philosophy behind trials and tribulations and prepare his or her heart for tests. Below, we describe some practical guidelines, drawn from the Qur’an and the Sunnah, about dealing with trials.
Seek Refuge From Trials
One should not solicit trials from Allah (swt). No matter how pious one might be, he or she should not be proud of having unshakable faith but always remain humble and ask Allah (swt) to guide him and to keep him on the right path. Indeed, if it was not for the mercy and guidance of Allah (swt), he could not have remained a believer and a practicing Muslim. Therefore, he should often ask for forgiveness from Allah for sins and mistakes committed so that He does not take him to task for those mistakes. In the Qur’an, Allah (swt) teaches the believers to make the following supplication:
Our Lord! Take us not to task if we forget or commit mistakes. Our Lord! Lay not on us a burden such as You laid on those gone before us. Our Lord! Lay not on us burdens which we do not have the power to bear. And overlook our faults, and forgive us, and have mercy upon us. (2:286)
The Prophet (p), the most pious and faithful of all believers, frequently used to make the following supplication:
O Allah, I seek refuge in Thee from the punishment of the grave; I seek refuge in Thee from the trial of the Antichrist; I seek refuge in Thee from the trial of life and the trial of death; O Allah, I seek refuge in Thee from sin and debt. (Muslim)
Giving sadaqa (charity) often can prevent calamity for a believer. The Prophet (p) said:
Give the sadaqa without delay, for it stands in the way of calamity. (Tirmidhi)
Be Ready For Trials
While a believer should seek refuge in Allah from trials, he should, at the same time, be always ready for trials. His supplications for forgiveness might save him from some trials, but there will still be trials that he will face for sure. Therefore, a believer should always be mentally prepared for afflictions and calamities so that he can pass the tests with success. See above for detailed discussions on this topic.
Always Have Focus on the Hereafter
If one is afflicted with a calamity, he should remember that our life is short and our ultimate destination is the Hereafter. Therefore, he should remain patient, ask Allah (swt) for help, and remember that he will be meeting Him soon:
Who say when afflicted with calamity: “To Allah we belong and to Him is our return.” They are those on whom (descend) blessings from Allah and Mercy and they are the ones that receive guidance. (2:156-157)
The Prophet (p) said:
If any Muslim who suffers some calamity says that which Allah has commanded him: “ ‘We belong to Allah and to Him shall we return’: O Allah, reward me for my affliction and give me something better in exchange for it”, Allah will give him something better than it in exchange. (Muslim)
The Prophet (p) once grabbed Abdullah ibn ‘Umar by his shoulders and said:
Be in the world as if you were a stranger or a wayfarer. (Bukhari)
When a believer always keeps the Hereafter in focus, he remains calm and in control at whatever calamity he faces. For him, dunya (this world) is not the end of everything, and thus he does not breakdown but stays calm and deals with all crisis with faith and trust in Allah (swt).
Be Patient at the First Stroke
The mettle of a person is proven when he remains calm and in control even at a sudden and unforeseen calamity or difficulty. The Prophet (p) said:
Patience is only at the first (stroke) of grief. (Bukhari and Muslim)
When Calamity Befalls, Remember That It Is a Test.
Any affliction that a believer suffers is a test from Allah (swt). If he does not recognize the test, then he may feel despair and thus fail the test. The believer should particularly keep in mind the following verses from the Qur’an that remind that every single believer will be tested:
We shall try you until We test those among you who strive their utmost and persevere in patience; and we shall try your reported (mettle). (47:31)
Ye shall certainly be tried and tested in your possessions and in your personal selves. (3:186)
Do men think that they will be left alone on saying “We believe” and that they will not be tested? (29:2)
Ask Allah (swt) For Forgiveness
When calamity strikes a believer, he should take all steps necessary to remedy the situation. Having faith and trust in Allah never means inaction or complacency with difficulties. This has been made quite clear in both the Qur’an and the examples of the Prophet (p).
From a spiritual perspective, the very first thing that the believer should do is turn to Allah (swt) for forgiveness. One of the most beautiful and effective supplications that he can make is the supplication made by Prophet Jonah (called Yunus in the Qur’an). When the people of Nineveh rejected the message of Jonah to worship Allah alone, Jonah left the city out of despair, expecting that Allah’s punishment on them was imminent. That was a mistake, for a Prophet can never forsake his mission and leave without the consent of Allah. This was only a mistake in judgment, and not a rebellious action. Nevertheless, for a Prophet or a man of piety, even a minor mistake comes out to be significant in contrast to the faith and piety that Allah has blessed him or her with. Jonah was soon consumed by a whale. It was a dark night, and he was in the dark stomach in the dark bottom of the sea. Stricken with this calamity, Jonah realized his mistake and immediately turned to Allah for forgiveness. He made a supplication that was simple and short. Nevertheless, its words carry so much significance that this small supplication is considered to be the “Mother of all supplications”. From the darkest chamber of the whale’s stomach, he cried out to Allah:
There is no God but You! Glory be to You! I have done wrong. (21:87)
This short supplication has three important components. First, Jonah recognized that there is no other authority or power worthy of worship except Allah. Besides Him, he can turn to no one for help – no king, no judge, and no personal attorney. If there is anyone who is capable of forgiveness and help, that is only Allah, the Supreme Authority of the entire universe. Second, he declared that Allah is above all blames and shortcomings. Allah (swt) is not to be blamed for his situations, for He never commits a wrong against anyone. He is above and beyond all faults and shortcomings. Lastly, he admitted that he has committed a mistake. This admittance and recognition of one’s own fault is perhaps the most important element in seeking forgiveness. For Jonah, this admission did not merely come out from his lips but also from the bottom of his heart. This short supplication was so heavy in weight that Allah (swt) turned to him in forgiveness and delivered him from these three layers of darkness.[17]
Sincere admittance of mistakes and repentance, thus, is a necessary condition for supplications to be heard. Allah (swt) is indeed the Most Merciful and He is quick to forgive His slaves.
Ask for Help With Patience and Salat
After faith and trust in Allah, the most import quality that a believer needs during calamity and affliction is patience. Patience is such a virtue that it is frequently mentioned both in the Qur’an and the hadith. Indeed, the Prophet (p) said that it is the best gift that one can receive from Allah:
No one is granted a gift better and more comprehensive than patience. (Bukhari and Muslim)
In many places in the Qur’an, Allah (swt) asks the believer to seek His help with patience and salat, such as:
O ye who believe! seek help with patient perseverance and prayer: for Allah is with those who patiently persevere. (2:153)
Seek (Allah's) help with patient perseverance and prayer. (2:45)
One of the best times to offer salat is late night before the time for fajr starts. Called the tahajjud prayer, there are many excellences for this prayer. The believer should try to make as much tahajjud prayer as possible and ask Allah (swt) for help and forgiveness, as this is one the best times to make prayers and supplications:
And for part of the night also praise Him, and at the retreat of the stars! (52:49)
And during part of the night (also) celebrate His praises and (so likewise) after the postures of adoration. (50:40)
And part of the night prostrate thyself to Him; and glorify Him a long night through. (76:26)
When people and all other creatures around are deep in sleep, it is only the believer who keeps awake and is immersed in worshipping Allah (swt). In that still silence of the dead of the night, it is, as if, only two are engaged in a private conversation: one who begs for help and mercy, and the Other Who listens to his prayers.
Avoid the Two Pitfalls
Truly man was created very impatient: fretful when evil touches him, and niggardly when good reaches him. (70:19-21)
There are two categories of people that a righteous believer should not slip into.
The first kinds are those who desperately seek Allah’s help and forgiveness when in calamity or peril. Then when Allah (swt) delivers them from their calamity, they forget Allah and go back to their usual life of indifference to Allah and the Hereafter. About these people, Allah (swt) says:
When trouble touches a man he cries unto Us (in all postures) lying down on his side or sitting or standing. But when We have solved his trouble he passes on his way as if he had never cried to Us for a trouble that touched him! Thus do the deeds of transgressors seem fair in their eyes! (10:12)
The second kinds are those who worship Allah and follow his commandments so long as they enjoy a comfortable or trouble-free life. Then when calamities strike them, they break down and become indifferent to Allah and his commandments out of anger and frustration. It is, as if, they deserve a comfortable life in return for their worshipping of Allah (swt). About them, says Allah (swt):
Among men is he who worships Allah, while remaining on the borderline; if any good befalls him, he is satisfied; but if a trial afflicts him, he utterly turns away. He will incur loss both of this world and the Hereafter. That indeed is a clear loss. (21:11)
Falling into one these two categories is an utter failure. A true believer is one who always worships Allah (swt) – whether in calamity or in good fortune. When in calamity, he remains patient and pleased with Allah, and when something good happens to him, he thanks Allah. Thus he always earns rewards and Allah’s good pleasure while he lives in this world. The Prophet (p) said:
How wonderful is the case of a believer! There is good for him in everything, and this is not the case with anyone except a believer. If prosperity attends him, he expresses gratitude to Allah and that is good for him; and if adversity befalls him, he endures it patiently and that is better for him. (Muslim)
Keep in Mind the Eventual Success
Verily with every difficulty, there is relief. (94:6)
It is a source of great comfort for a believer to know that his or her afflictions will one day come to an end and there will be relief for him. Therefore, he should keep this eventuality in mind and go through his trial with patience, forbearance, and faith in Allah. There will be a day – whether in this world or the Next – when he will come out victorious and successful for passing the test. For a believer in affliction, that is the ultimate success that awaits him. Says Allah (swt):
Verily, the Hereafter will be better for thee than the present. (93:4)
Show Kindness to Those Who are Afflicted
If someone is afflicted with a calamity, other believers should often visit or call him or her and inquire about his (or her) welfare. One should never demoralize an afflicted believer by saying that Allah is displeased with him or that he has committed some sin for which he is being punished. Instead, believers should tell him good words that will uplift his spirit. They should tell him about the fact that Allah tests those whom He loves, and that it is the righteous believers who suffer the most in this life so that they can get Paradise in the Hereafter. The believers should sympathize with him and offer their help. The Prophet (p), out of his sympathy for the afflicted, said:
If you were to sell fruits to your brother and these are stricken with calamity, it is not permissible for you to get anything from him. (Muslim)
Remember Past Trials and Benefit from Them
A wise person always takes lessons from hardships and afflictions and tries to improve his or her situation. A believer who has come out of an affliction should be self-critical and objectively analyze the possible causes for his affliction, and make corrections accordingly. For example, if he has been involved in a serious road accident while driving and Allah (swt) spared his life, then he should be more careful in driving, follow all traffic laws, and drive defensively. Or if he became seriously sick due to unhealthy eating habits and he recovered, then he should control his diet and do regulars exercise to stay fit and healthy. Most important improvements of all are amending one’s character and conduct and turning to Allah (swt) in obedience.
There is also spiritual benefit in remembering the past trials as that will make the believer always remain conscious of the fact that life is short with all its vicissitudes and he will soon return to Allah (swt). The Prophet (p) said that remembering past trials can even earn him reward:
If any Muslim man or woman suffers a calamity and keeps it in his memory, even if it happened a long time ago, saying each time it is remembered, 'We belong to Allah and to Him do we return,' Allah, who is Blessed and Exalted will give a fresh reward each time it is said, equivalent to the reward when it happened. (Ahmad)
Epilogue: Life is a Testing Ground
Islam is submission to the will of Allah. For one who submits, a mere declaration or display of belief will not be taken for success, but his or her heart and soul will for sure be put to test.
Allah (swt) will test him to see whether he follows His commandments or his own desires; whether he lives a righteous and godly life or lives according to what his nafs (self ) dictates; whether the faith he displays is firmly rooted in his heart or is it merely on the surface and thus is knocked off at a slight wind; whether he will continue to have faith and love of Allah when in calamity as he does when in comfort; whether he will continue to remember and worship him if given bounties and comforts of life as he does when he lives a modest life. Allah (swt) will test him to see if his faith, trust, and love of Him is unconditional or is it conditioned with good health and comfortable life free from stress and anxiety.
For a righteous Muslim, this life is a testing ground where he will continue to be tested until he meets Allah (swt). For him, tests will be done right here on earth while he lives, and not after he dies. He knows that as soon as death arrives and he steps into the Next World, his tests are over. There, he only receives the results of his tests, and then enjoys (or suffers) the fruits of his deeds that he committed during a short span of time called Life.
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[1] This name comes from the hadith – the Qur’an does not mention his name.
[2] He was actually inspired by Allah to go to that place in order to meet him and learn some special “wisdom” from him. (18: 66)
[3] For complete analysis, see Sayyid Abul A'la Mawdudi, Towards Understanding the Qur’an, Vol. V, pp. 122-127, The Islamic Foundation, Leicester, 1995.
[4] ibid., pp. 116-117.
[5] One sufi was once traveling with some of his followers when his horse stumbled, making him fall and hurt his toe. He immediately said, “Alhamdulillah!”. His followers asked him in wonder, “You just got hurt and you said ‘alhamdulillah’?” He replied, “It was in my fate that this will happen to me. Now that it has come and gone, I offered my thanks to Allah.”
[6] Bukhari.
[7] See the full text of this hadith in Bukhari and Muslim.
[8] No matter how serious the disease is or how it is labeled (“terminal disease”), a believer should never loose hope for recovery. The Prophet (p) said that Allah (swt) did not create any disease for which He did not provide a cure (Abu Dawood). Regardless of what the doctors’ verdict is, the believer and his or her relatives should never allow their hearts to assume that this sickness will take him to death. In fact, believing as such will be sinful. The believer must take all medical options that are possible for him to take and continue with hope and mercy of Allah (swt) until his last breath.
[9] Mushfiqur Rahman, A Girl On A Mission: Profile of Aminah Assilmi, www.welcome-back.org/profile/aminah1.shtml.
[10] Being patient and pleased with Allah does not mean that one is not supposed to feel sorrow at the death of his or her beloved ones. Such feelings are what make us human. The prophet (p) was holding his infant son Ibrahim when he was dying. As he breathed his last, tears started to flow from the Prophet’s eyes. Abdurrahman Ibn Auf, who was with him, exclaimed, “O Allah’s Messenger, Even you are weeping!” The Prophet replied:
“O Ibn 'Auf, this is mercy.” Then he wept more and said, “The eyes are shedding tears and the heart is grieved, and we will not say except what pleases our Lord. O Ibrahim! Indeed we are grieved by your separation.” (Bukhari)
[11] Mushfiqur Rahman, Zakat Calculation, The Islamic Foundation, Leicester, 2003, p. 21.
[12] Subconsciously, we lay claim to perpetual ownership of all that is in our possession. One thinks: “This house is mine”, or “That bank balance is mine – I will use it for my needs.” Although everyone knows that he can die anytime, he is in denial of the possibility of his separation from his wealth anytime soon. The reality is that his house and wealth will remain, but their ownership will be transferred to someone else. Thus, only that much of one’s wealth can be considered as his which he has already used up or donated out. In a very profound hadith, the Prophet (p) said:
The son of Adam claims: “My wealth, my wealth.” O son of Adam! Is there anything that is your’s except what you have consumed, what you have utilized, what you have worn and it was worn out, or what you given as charity and sent it forward? (Muslim)
[13] Such as when a person is seeking justice in front of a judge and thus have to inform the judge about the aggressions committed by the offender. One might ask, why should making a negative comment about a person be prohibited even if he has committed that act? One who has such questions should be asked: what is the benefit in doing so or what purpose is served by backbiting? If one has done something wrong and he would like that to be corrected, then he should go and talk to that person in private. Speaking ill of him behind his back does no good other than harming the delicate balance of relationship between individuals. In the eyes of Allah, this is such a heinous act that He compares this with eating the flesh of one’s dead brother (49:12). Like a dead person who cannot defend himself even when bites of fleshes are taken out from his body, likewise a person who is absent cannot defend himself against the allegation made against him.
[14] Forgiving offenders, especially those who repent and feel sorry for their actions, is commendable and earns one much rewards from Allah (swt).
[15] Ibn Kathir, Stories of the Prophets, Trans. Sheikh Muhammad Mustafa Gemeiah, Islamic Book, Inc., New York, 1997, pp. 170-177.
[16] In sharp contrast to the Qur’an, the Bible portrays Job as one who is angry and frustrated at God for his conditions. He blames God for inflicting suffering on him, argues with Him, and gives vents to his frustrations with Him. He curses the day he was born and wishes that he better died after birth. He demands God to explain why he, a righteous person, was subjected to this kind of treatment. (See Book of Job, verses 3:1, 3:11, 3:23, 6:4, 6:9, 6:11, 10:1-22)
One will wonder: is this the kind of character that a Prophet of God should have? Prophets are the best people who walked on earth and their character and conduct are a model for the humanity to follow. Through their example of patience and forbearance, they teach people faith and trust in God. Unfortunately, Job is only one of many Prophets whom the Bible ascribed things that are inconceivable even for a righteous person, much less a prophet. Sayyid Mawdudi attributed this to the moral degeneration of the Israelites themselves, who ascribed things to their prophets in order to justify their own conducts.
[17] Ibn Kathir narrates that Jonah was continuously repeating this supplication so much so that other marine creatures heard him, gathered around the whale and started glorifying Allah as well. See Stories of the Prophets, p. 187.[/color][/justify][/size][/b][/font] http://www.welcome-back.org/topic/trials.shtml | |
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